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Danish And Dawar Naats And Biography

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Danish And Dawar: Who does not know about this best couple? Danish and Dawar are two brothers who recite naats. These two brothers have been reciting Naats since they listened the Naat titled Hasbi Rabbi Jallallah and no doubt, they are in the hearts of Naat lovers sine then.They are very famous for their beautiful voice among Naat listeners. Let’s know about them in this short article briefly.In this article we’ll include some of their best Naats that hit the records.

HASBI RABBI JALLALLAH PART 3 BY DANISH AND DAWAR

Beginning

One day they listened a boy reciting Hasbi rabbi Jallalh. You would know that the Naat Hasbi Rabbi Jallallah is a beautiful poetry. The children use to listen and recite it fondly. An idea struck in the mind of Danish that he would recite it with different type and he recorded it.

Having recited ‘Hasbi Rabbi Jallallah’ they became very popular throughout the world. They got a very first day of uploading the Naat on their YouTube channel 3k viewers. And gradually it’s viewers crossed the level of 20 million views.

They, first time, recited it by mixing the voice with cord and other musical instruments. This was the first part of it. But after it, they played the only duff and mixed only vocal music in their Naat.

The second part of this Naat got 70m viewers. And this is a record in itself.

After it, they looked only forward and did not turn back. Their followers and fans became more and more day by day.

Personal Life

The real and full name of Danish is Danish Farooq Dar. By his occupation, he is a doctor. He completed his M.B.B.S. He lives in Mumbai, India.

He can play duff and guitar. He is now 27 years old.

The real name of Dawar is Dawar Farooq Dar. He also lives in Mumbai with his brother. He is now 22 years old. He is also pursuing M.B.B.S. as his brother did.

They belong to Jammu & Kashmir. They are Indians. They are proud to be Indians. Nowadays, they live in Mumbai.

Usually, they record all of their Naats in their personal studio (recording room) at their house. They also shoot their movies themselves.

Note:The word singing is not suitable for Naats because the Muslims use the word Naat for the poetry in which the poet praises the last messenger Muhammad (Saw). However, they recited their first Naat as they were singing.

Related Tags: Danish and Dawar Biography, Wiki, Nationality, Age, Biodata, Images,Naats.

Taghoot: What is Taghoot? Meaning and The complete information about Taghoot

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Taghoot: What is Taghoot? The complete information about Taghoot

The word ‘Taghoot’ formed from the word, which means crossing the limitations (boundaries).

meaning of taghut

What limitations are these?

This limitation is the oneness of Allah in the context of the Qur’an and Sunnah.

Therefore, the ‘Taghoot’ is the thing that violates the oneness of Allah and His worship.

One of the pillars of the monotheism is that Allah alone has the right to legislate.

Therefore, to make the decisions by any law other than His law is polytheism, and to give the right to decisions is polytheism, and to implementation of it is polytheism.

Evidence from Quran And Sunnah

There are so many verses in the Holy Quran and so many Hadiths that prove it clearly.

taghoot meaning in islam

“O Prophet! Have you not seen those who claim that they have faith in what has been sent down to you and what has been sent down before you? But they have a wish to present their cases before taghut and that their decisions to be judged before the ‘Taghoot.’ Although, they have been warned and ordered that they refused it (want to be denied), and indeed the devil wants to seduce them away from the straight path. “[Surah Al-Nisaa]

taghoot aayah meaning in islam

 

“Are they did not make the partners of Allah who have ordained the rules for them that are not of Allah’s decree, if the Day of Judgment had not been promised the decision had been made. Surely, there is painful torment for the wrongdoers. “[Surah Al-Shooraa: 21]

“Those who do not judge with the revelation of Allah they are disbelievers.” [Al-Maidah: 44]

 So, human lawmakers, human-made laws, modern constitutions, judges who make decisions according to their (customs) and authorities who apply them to others – these are all Taghuts. A Muslim must refuse.

In this regard, Ibnul-Qayyim (may Allah have mercy on him) said: “Allah has made it (clear) known that whoever brings his disputes (and disagreements) law other than the Shariah brought by Muhammad has made ‘Taghoot’ his ruler.

Muhammad ibn Abdul Wahab (RA) says that ‘Taghoot’ is a common word, anything or anybody that is worshiped other than Allah, and the worshiper is happy with that worship, whether he is a god or not falls into the category of ‘Taghoot.’ (Collection Tawheed, page 9)

Imam Ibnul Qayyim (may Allah have mercy on him) said:

The Taghut of every nation is whom they make their decisions maker and he makes decisions according to another law without the decree of Allah and the Messenger of Allah. (elaam 1/40)

The term ‘Taghoot’ includes all the gods that are worshiped other than Allah. And the misguiding leaders who invite falsehood and make it good. Every person who appointed as Judge among the people to judge according to other than Islam, is also in ‘Taghoot’.

In addition, the astrologers, astronomical, magicians, adjacents of idols, masters of tombs, and those who invite to the worships of tombs are also counted as taghoot. “

Types of Taghoot

There are a lot of Taghoots, but five of them are their masters.

  1. Devil
  2. The ruler who changes the commands of Allah.
  3. The Judge who makes the decisions according to the laws other than the laws of Allah.
  4. The person who claims to be the knower of Invisibles and unseen secrets.
  5. One who should be worshiped besides Allah, and he is pleased with this worship.

How to avoid taghoot

Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred forever, until you believe in Allah Alone,” except the saying of Ibrahim (Abraham) to his father: “Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah.” Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return,

Believing them false, avoid them and their followers, is the real message of the verse.

This is the view of Allah and the verse above mentioned recommends it.

Conclusion:

Therefore, a person who does not prove this attribute cannot be a believer in Allah and a denial of ‘Taghoot.’ But on the contrary. Because faith is interchangeable and faith is interchangeable

Taraweeh : How to offer taraweeh prayer in lockdown

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Taraweeh : How to offer taraweeh prayer in lockdown: Taraweeh is one of the Important ibadah (prayer) of Ramadan.

The Messenger of Allah (peace and blessings of Allaah be upon him) said: “Whoever resurrect (lives with ibadah in) the nights of Ramadan, in the state of faith in Allah and the hope of reward from Him, all of his previous sins will have forgiven. (Bukhari: 37, Muslim: 759)

taraweeh how to pray in lockdown

The Taraweeh is the only form of resurrection – on account of this virtue, the Muslims organize the Taraweeh.
On the nights of Ramadan, the Huffaz recite the Qur’an, and the Qur’an is finished at least once in every mosque.

Some people say that the Messenger of Allah (peace and blessings of Allaah be upon him) has always offered eight rak’ats the whole year even in Ramadan in the last hours of the night, while the Ahnaf say that there are 20 rak’ats of Taraweeh and it has been continuing since the Caliphate of Hazrat Umar bin Khattab.

Corona’s new cases are on the rise, so it is expected that the lockdown will continue in the month of Ramadan. (Even if it ends, the gathering of people in religious places will be banned.) In these circumstances, it is usually not possible in the houses. The prayers will be carried out symbolically by a few people, and all the rest will have to pray in their homes.

The question is being asked, how to recite Taraweeh in the houses?

There are several ways to do this:

* One is that: Huffaz offer the Taraweeh with Jamat (gathering) in houses and recite the whole Quran.

** One is that: everyone should offer the rakats alone as much as he can offer and recite what he can recite.

*** One is that: There are 10 Surahs from Surah feel to Surah Naas. Each Surah should be recited twice in 20 rak’ats.

****One is that: As much as the Qur’an can be recited in Taraweeh – Surahs and verses can be read from different places.

But the questions is that: if one wishes to read and wishes to hear the entire Qur’an in Taraaweeh prayer, can the Qur’an be read by looking at the Mus’haf ?

Some of the details below may seem appropriate:

The Shawafe and the Hanabilah allow that the Qur’an can be recited by looking at the Qur’an in the Taraweeh.
Their inference is that Zakwan the slave of Ummul-Mu’minin (may Allah be well pleased with them) used to read Quran in Tarawah in the month of Ramadan by looking at the mushaf (Abi Shiba: 235/2, Al-Nusan al-Kubrai Lalbihiqi: 336/1)

Imam Zuhari was asked if the Qur’an can be recited by looking at the Qur’an in Nawafil during Ramadan? He replied: “The People who were better than us (ie the Companions) used to read the Qur’an by looking at the Mushaf in the Prayers.”

Al-Nawawi has said: “Offering taraweeh by reading the Qur’an by looking at the Mushaf does not invalidate the prayer, nor does it alter it” (Al-Jumu’ah: 27/4)

But, according to Imam Abu Hanifah and Imam Ibn Hazm, reading the Qur’an will invalidate the prayer.
They presented a hadeeth in which Hazrat Umar (may Allaah have mercy on him) forbade to read the Qur’aan by looking at the mus’haf in the prayer (Kitab-al-Masahif for Abu Daud: 655) since this hadeeth is very weak for it’s narrator Nahsh ibn Sa’id is a liar and absurd.
The other evidence of invalidating it is that picking up the mushaf and putting down in every rakaat twice is in amal e katheer (alot of work), and a lot of work is not permissible in the prayers and enough to invalidate it.

This is also not strong evidence, because it is proved by the hadith that the Prophet Muhammad (peace and blessings of Allaah be upon him) used to raise his granddaughter Umama bint Abul Aas & Zainab on his shoulder. He used to take off her from his shoulders and sit on his shoulders. (Bukhari: 516, Muslim: 543) In a hadeeth, the Messenger of Allah (peace and blessings of Allaah be upon him) was wearing a pair of shoes. He found out while praying that they contained some dirt. He immediately removed them.

Raising a baby during the prayer, then putting down as much as wearing off the shoes, is more work than raising and placing a Mushaf and turning the sheets, so it should not be invalidated when that is not invalidated.

According to Imam Abu Yusuf and Imam Muhammad (Imam Abu Hanifah’s disciples), prayer may be performed by looking at the mushaf, but to do so is makrooh (not good) and they equate it with yahood.

This is also a baseless thing, and it’s the answer is given by Ibn Najim Hanafi :
“Everything that resembles the jews is not evil. Just as they eat and drink, we also do. It does not mean that it is wrong to eat and drink. Illegal imitation is something that should be done in the wrong way.

But in the case of not copying the recitation by looking at the Qur’an will not be wrong, according to Imam Abu Yusuf and Imam Muhammad. “(Al-Bahr al’raaiq: 11/2)

There is also mobile in the order of Mus’haf. The Qur’an can be read by looking at it.

The Prophet Muhammad And His Good Behavior With Non-Muslims

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The Prophet Muhammad And His Good Behavior With Non-Muslims:

The dealing of the apostle with the non-muslims

The Messenger of Allah -(Peace be upon him) -was the most beautiful example of mercy, forgiveness, and tolerance with non-Muslims of Mecca, despite the treatment of Quraysh with the messenger and his companions. Here are some examples of his glorious life.

good behaviour of muhammad with non muslims

 

The dealing of the Messenger of Allah with the Jews of Madinah

The messenger of Allah treated with the Jews with good character. He used to invite them towards the light of Islam whenever he had the opportunity and told them about the corruption and invalidity of other religions.

He said to them, “whoever seeks a faith other than Islam, it will never be accepted from him, and he, in the hereafter, will be among the losers.”

However, they had betrayed the covenants and agreements; the messenger didn’t start the fight against them; he called them to Islam.
As narrated when Ali (bin Abi Talib) was sent to the strongholds and forts of Khaybar, the messenger said to him: “Be patient, Be cool till you reach their battleground, then invite them to Islam, and remind them what they have to do for seeking the happiness of God. By God! Allah guides through you a man is better for you to have red camels.” These are the teachings of the messenger Muhammad peace be upon him.

The guidance of the Prophet Muhammad about justice and his gifts for humanity

Every time he avoided injustice in dealing with the Jews despite the declaration of disintegration from Judaism as a religion, and despite the statement of its invalidity, but it is a recognition of the rights of Jews pledged, and he agreed with keeping them in Medina safe themselves and their money, as stated in the text of the treaty; (The Jews of the sons of Auf are a citizen of Madinah like others with the believers)

There were all rights reserved for the in the Constitution of Medina, including the right to life. No one was killed there, except who had betrayed with the Muslims.
The right to freedom of choice the religion; It was written in the treaty: (Jews have the right to live with their faith, Muslims have the right to live with their religion and their servants too).

In compliance with the saying of God: “No coercion in the matter of religion.” The correct way has become distinct from the erroneous).
The right to protection and defense; The Charter states: “The Jews have to pay their expenses, and the Muslims have to pay their expenses, but the fight is on both the parties against those who fight against the people of this constitution.”

The right to justice; The Charter had stated, “The help of those people who follow us is compulsory without any distinction. As a result, the Messenger of Allah – peace be upon him– judged justly in several cases, even at the expense of the Muslim, as happened in the case of a Jews and Ash’ath bin Qais. The dispute between these two was about the ownership of the land; the land was in Yemen. The messenger gave his judgment in favor of Jews because there was no proof of ownership of Ash’ath.

Besides, the Messenger of Allah- gave the freedom to appeal according to their religion in case of the dispute between the two parties of the Jews.

He did not require them to prosecute according to Islam unless they appealed and tried to solve the matter. Then he governed according to Islamic law, in the light of the verse “(If you judge, judge between them with justice. Surely Allah loves those who do justice.)”

This was all about his justice in favor of Jews and their rights.
It’s also true that justice was not a slave. Everyone had the right to get justice. Whenever the messenger found the Jews guilty, he punished him according to law. That’s why he did not accept any aggression by them. When some of the Jews of Qainuqaa attacked and vowed (planned) to kill the messenger, the messenger took action quickly and ordered to send them outside the city.
When a Jew person assaulted a Muslim woman and tried to uncover her hijab, the messenger ordered to kill him.

When Kaab Bin Ashraf wanted to kill the messenger, the messenger ordered to kill him.
When Banu Quraidha betrayed the covenant, the Prophet ordered to kill their fighters and army. And that was all about justice and according to the law, and the conditions demanded it.

Besides, the Prophet (peace and blessings of Allah be upon him) treated them with good conduct. He accepted their gifts and went to their sick and patients and forgave their abusers.

Mufti Muhammad Anas

Infectious diseases:The Corona virus (Covid-19) and Islam

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Infectious diseases: The Corona virus (Covid-19) and Islam: The Corona virus is spreading rapidly in various parts of the world, and the most effective way of preventing its spread is to ensure that people stay in their homes and avoid coming close to each other.

The diseases are Infectious. It is a sensible and obvious fact, and it is agreed by all Muslims and non-Muslim experts. This is why the countries around the world have banned the gathering places, and gave a hard precaution to avoid mixing.

While this kind of precautionary measures are being taken on one side, it has been discussed in some circles of Muslims on the other hand. Is the belief that the disease is contagious, right? And are these attempts to prevent the disease not against Tawakkul?

corona viruses covid noval

This article attempts to answer both of these questions.

Infectious Diseases

Many companions of the Holy Prophet (peace and blessings of Allah be upon him) narrated the hadith with some differences in the words “La Adwa, Wala Tiyarata, Wala Haamata Wala Safara” in Al-Bukhaari and Sahih Muslim.

Some people explained the hadith as the Islam does not believe in infections, so it tells that diseases are not infectious, so coronas or other epidemics are not contagious, and there is no need to avoid epilepsy.

The Truth

The narrators of the hadith and the majority of scholars have always rejected this idea, emphasizing the fact that the diseases are contagious, and the contagiousness of the diseases is one of the reasons with the other reasons.

Summery of the interpretation of the hadith has been explained by the great scholars

The most important and comprehensive summary of the interpretation of the hadith has been explained by the great scholars  has said,

“This hadith is a denial of misconception and false notion, the facts are not denial in the hadith. it means that this hadith is against the baseless un-touchability. The contagion is contrary to popularity”

In the age of illiteracy, the Arabs believed about many diseases, which were not actually contagious, were infectious and likewise, they thought about ​​many diseases that they were effective themselves. Such myths are common in the Mushriks. This faith is also found in India and many Indian people believe in un touchabilty. They worship the diseases and pray them, for they go away.

The Prophet (peace and blessings of Allah be upon him) never denied the facts

There is a fundamental difference between facts and theories, that there is no scientific reason behind the theories, while the facts are proven by the scientific evidences. The scientific evidences are sensible, logical and proven. Among the things that have been proven to be caused, no doubt, are causes, such as leprosy, or plague are contagious and debilitating diseases.

The Prophet (peace and blessings of Allaah be upon him) said about it, “Run away from a leper as you are threatened by a lion.”

it is narrated in the Bukhari Sharif with the above mentioned hadith.

“It has cleared that the Prophet (peace and blessings of Allah be upon him) has rejected the polytheism and false beliefs which are not based on reasons as he instructed to run from contagious diseases believing that they are the reasons of diseases”

The Prophet (peace and blessings of Allah be upon him) forbade to bring the sick person close to the healthy person and this is clear that he didn’t mean the every sick person. No, because the Prophet (peace and blessings of Allah be upon him) used to care for the sick and emphasize the need for visiting them and inquiring after the health of a sick person. It means that he meant the ill whose disease may be contagious or the ill that is commonly considered by the people to be vile, ugly and disgusting.

Dr. Mohammad Akram Nadwi
(Oxford)