Nawaqid al-Wudu – Nullifiers of ablution – Things That Invalidate Wudu

Nawaqid al-Wudu – Nullifiers of ablution – (Nullifiers of Wudu) Things That Invalidate Wudu (Invalidators of Wudu) In this article, we have covered the invalidators of ablution, kinds of ablution and we have also mentioned the things which are not invalidators. You may read here when the ablution is necessary or obligatory and when it is desirable.

invalidators of ablution nawaqid e wudu

Nawaqid al-Wudu – Nullifiers of ablution

Kinds of ablution

  1. Obligatory
  2. Compulsory
  3. Desirable

Invalidators of ablution

The ablution is invalidated if one of the following happens:

  1. anything like urine excrement of flatus comes out of either the penis or the anus.
  2. blood or pus comes out of the body and spreads of the skin such that the purification of the skin becomes necessary
  3. blood comes out with saliva in a quantity greater than or equal to saliva
  4. the person vomits out food water blood clot or bile and the quantity is a mouthful.
  5. the person sleeps and his buttocks do not remain on the ground.
  6. he falls unconscious
  7. he loses sanity
  8. he gets intoxicated
  9. A non-sleeping adult laughs with sound during a salah consisting of bowings and prostrations.

If a child laugh loudly in a salah, his ablution will not be invalidated

The ablution of a sleeping person is also not invalidated due to a loud laugh

Similarly, if the person laughs loud in funeral salah or Quran recitation prostration his ablution remains valid.

The things which do not invalidate ablution

how to perform ablution wudu steps

The following things appear similar to ablution invalidators but they are not ablution invalidators

  • Blood appears at a cut but does not flow over its place
  • A piece of flesh falls down but blood does not flow out
  • A person vomits but the vomit is not a mouthful
  • A worm comes out of a wound an ear
  • He vomits phlegm
  • A Salah offerer falls asleep during salah
  • He touches his penis with his hand
  • The person touches another person of the opposite sex
  • A sleeping person sways while in a posture that does not invalidate ablution.

When is ablution obligatory?

For

  • Offering salah
  • Funeral salah
  • Prostration of Quran recitation
  • Touching the Holy Quran

When is ablution compulsory (Wajib)?

  • Ablution is compulsory (Wajib )for circumambulation of Kabah

When is ablution desirable?

complete hajj guide

Ablution is desirable in the following cases:

for

  • Sleeping with ceremonial purity
  • Reciting the Holy Quran verbally
  • Reading or narrating hadiths
  • Studying any Islamic book
  • Major salah call (Adaan)
  • Delivering Fridays Arabic sermon (Khutba)
  • Visiting prophets pilgrimage (Roza)
  • Running between Safa and Marwah to and fro during the pilgrimage. (Saee)
  • Bathing a dead body
  • Carrying a dead body towards the grave
  • Ablution over the existing ablutionary state with the intention of earning the reward.
  • On getting up from sleep
  • To be with ceremonial purity perpetually
  • After committing an act of backbiting slander or lying and any other kind of sin
  • After loud laughter outside salah
  • At the time of every salah
  • Before bathing
  • Before eating drinking or sleeping
  • When angry

That’s all in this article. Hope you would be feeling happy to be with us here. Follow us to read more articles like it. Jazakallah

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What is Wudu & How to Perform? Meaning & Steps of Ablution [Wudu]

What is Wudu & How to Perform? Meaning & Steps of Ablution with Pictures: The literal meaning of the Arabic word wudu is beauty and cleanliness.

In sharia, ceremonial purification obtains with water which includes washing the face, hands, feet, and wet with water the forehead is called ablution or wudu. No salat is valid without ablution.

how to perform ablution wudu steps

What is Wudu & How to Perform?

Purification

Allah Says in the Quran:

O believers when you stand up for salah wash your faces and your hands up to the elbows, do masah of your heads and wash your feet up to the ankles.

How should we perform the ablution?

  • Find clean water and sit in a high place, preferably sit facing Qibla.
  • Now fold up your sleeves over your elbows and Say Bismillah, you can recite the dua of wudu.
  • Then, wash your hands including wrist joints at least three times.
  • Brush your teeth with a Miswak or tooth stick if you have not, then rub your teeth with your fingers,
  • Draw up the water into your nostrils at least three times and clean them out with a little finger of your left hand.
  • Now, wash your face three times it’s obligatory don’t dash water on your face instead run water on your forehead gently and wash the face from your forelocks down to the lower part of the chin extending to your ears.
  • Wash three times your right forearm including the elbows then washes your left forearm in the same manner.
  • Wet your palms with water and pass them over your head, ears, and neck in order.
  • Finally, wash three times your right foot including the ankles, and then wash your left foot likewise including ankles in the order.

Here we clearly told about all wudu activities but the categorization of wudu is as below:

Essentials of Ablution

  1. Washing the face
  2. Washing the hands with elbows
  3. Wiping the quarter of head with Wet hands
  4. Washing the feet with ankles.

Traditions of Ablution

invalidators of ablution nawaqid e wudu

Now we remind you of the sunnah in wudu (These are the traditions of the beloved prophet so to make the wudu perfect we should act these traditions also)

  1. Intention- make intention before starting the ablution
  2. Bismillah- recite Bismillahir Rahmanir Raheem
  3. washing the hands- wash your hands up to the wrists
  4. Cleaning the teeth- clean your teeth with a tooth stick (Miswak) or with your fingers
  5. Rinsing the mouth – Rinse out your mouth
  6. Sniff water into your nose
  7. rinse and sniff thoroughly
  8. Total head wetting – wipe the entire head once with wet hands
  9. ears – wipe both the ears inside and outside the ears with wet fingers
  10. run your wet fingers through the beard from below
  11. run your wet fingers through the fingers of other hands
  12. scrub your organs while washing
  13. wash the next organ before drying the previous one
  14. Three times washing – wash every body organ thrice
  15. wash the organ with the order that is in the Quran
  16. wash the right before left
  17. start wiping the head with wet hands from the front of the head
  18. wipe the neck with wet hands but not the throat

Ettiquett of ablutiion

Mustahbbat wudu

  • sit on a raised place
  • sit facing the qibla
  • not seek help from others
  • inserting the wet fingers inside the earholes while wiping the ears
  • shake loose-fitting ring
  • lift up water for rinsing and sniffing in the right hand
  • use the right hand for nose picking
  • upon completing the ablution stand facing the qibla and recite the second kalma with allahummaj alni minat tawwabeen waj’alni minal mutatahhireen
  • kinds of ablution
  • invalidator of ablution
  • things which do not invalidate the ablution
  • salah is not valid without ablution
  • you cant touch the Holy Quran without ablution

Final Words

That’s not all about ablution we will soon cover all things relate the ablution. Stay tuned and tell us what do you want to know through the comment section.

Related Tags: What is Wudu, How to Perform wudu? Meaning & Steps of Ablution, Wudu

Meditation Tips for Anger – Learn How to Control Anger

Ways to control anger: The anger is a disease that eats the qualities of a person gradually who does not care of this disease. If you are also affected with this disease, you should be aware of this curse. Here, in this articles we have collected some methods to control the anger. Some of them are found in the books of the hadith.

ways to control anger

Anger Management According to Islam: 10 Tips to Tame Your Temper

  • The first method is that when a person gets angry, he should recite La Hawla Wala Quwwata illa Billah.

With the blessing of these words, Satan, who runs in the state of anger, like blood in the veins and plays with his heart like a ball, runs away and the anger is controlled.

  • If the anger does not end with these words, seek refuge in Allah, with the words of Aooz-u-Billahi-Minash-Shaitanir-Rajim.

By reciting these words Allah will give refuge from anger.

  • If the anger does not end with these words, change your position.

For example, if you were lying down, you should sit down, if you were sitting, you should get up and stand up, if you were standing, you should take two steps and change your place.

By changing the place, Allah will calm your anger.

  • If  anger is not even colder, then you should perform ablution with the cold water.

With the blessing of ablution, Allah will put an end to your anger.

  • If the anger does not go away even after performing Wudhu, then he should offer two rak’ats of prayers

And in the state of prostration think. “I am a helpless servant of Allah lying in prostration, if today I do not forgive anyone’s mistake. So how will Allah forgive my mistakes on the Day of Resurrection?”

Mashaikh have said that when one goes into prostration and imagines one’s humility, then the anger will cool down completely.

  • If a person’s anger is not cooled by this, then Hazrat Umar (may Allah be pleased with him) used to say. Take some water and put it in your nose,

It will cools down the anger quickly.

  • If even this does not end the anger of the man, then ask for the same prayer that the Prophet (peace be upon him) said to Ayesha Siddiqah (may Allah be pleased with her).

That prayer was,

“O Lord of Muhammad, forgive me my sins, remove the anger of my heart and save me from the seductive temptations.”

  • And even if the anger does not cool down, then the last way is to recite Durood Sharif on the Prophet a few times.

It is a fact that by reciting Durood Sharif a few times, Allah saves us from anger.

Thats why in Arab, if two men started arguing, the Arabs immediately say, Salloo Ala Mohammad, Salloo Ala Mohammad”

You should control your anger in these ways and forgive others quickly so that on the Day of Resurrection, God Almighty will forgive you too.

Related Tags: Meditation tips for anger – Learn How to Control Anger

Nazla Ka Ilaj in Urdu – Cold and Flu : Symptoms and Treatments

Colds also called influenza or flu for short, are spread by a type of virus that targets our respiratory system. The common cold is also a respiratory disease, but the virus is different. The flu virus affects our entire respiratory system, including the throat, respiratory tract, and possibly the lungs, whereas the flu virus only attacks our nose and throat.

Viruses attack our immune system because people have weakened their immune systems due to the indiscriminate use of antibiotics, so they are more prone to viral diseases. Otherwise, viruses are nothing new; science is advancing. And the man who develops the world is himself prone to weakness.

Symptoms of a Cold

Early symptoms of a cold include fever, fatigue, body aches, chills, headache, sore throat, and cough.

A severe cold lasts for three or four days.

The cough however, lasts longer and can take up ten days to heal. Feelings of fatigue and weakness can last for weeks.

Within 24 to 72 hours of being infected with the common cold virus, you can spread the disease to others because of the symptoms do not appear after you become infected,

so, you do not know that you have become ill, so, you continue to carry out your daily routine and spread the virus wherever you go.

If you have a cold, do not go out of the house, at least until the fever goes down. Once the fever goes down, then you do not pass the flu virus to others. So, you can go wherever you want without worrying. However, if you get more rest, it increases your chances of a speedy recovery.

Cold viruses can attack the lungs, increasing the risk of serious infections such as pneumonia.

This is why some people become anxious when they catch a cold because if the cold turns into pneumonia, it can lead to hospitalization, and if left unchecked, it can lead to death.

People with weakened immune systems, the elderly, pregnant women, newborns, and people who already have the disease are at higher risk of developing cold pneumonia.

Medicine or herbal remedies: -Types of colds and flu

There are three types of colds and flu.

(1) Nervous cold:

In this cold, the water flows and you feel cold and headache.

Treatment of this cold:

  • With Clove coffee
  1. Clove -1 gram,
  2. Cinnamon – 1 gram,
  3. Dried Currant (Munaqqa) – 2 grams,
  4. One cup of water

Make coffee with above given ingredients and use it thrice a day.


(2) Dry cold

It occurs in the muscles. Despite the effort, it does not come out.

Treatment of this cold

  • With Ginger Coffee
  1. Ginger – 1/ 2 grams,
  2. Mint – 1 gram,
  3. Black Pepper – 1 gram,
  4. Sugar – 1 teaspoon,
  5. Water – 1 cup

Make coffee with the above given ingredients and use it three times a day.


(3) Hot runny nose:

It occurs in the glandular pulse. Sometimes you feel your nose closed and sometimes opened.

Treatment of this cold

With cardamom coffee

  1. cardamom – 2 no’s
  2. white cumin – 1 gram,
  3. rose petal -1 gram,
  4. water = one cup

Make a cup of coffee with the above given ingredients and use three times a day.

What kind of cold in these, you suffer from, use it for five days. Allah will give you relief.

Related Tags: Nazla Ka Ilaj in Urdu – Cold and Flu : Symptoms and Treatments


طب یا ہربل طریقہ علاج :-

نز لہ و زکام اس کی تین اقسام ہیں

اعصا بی نز لہ ۔ اس میں پانی کی طر ح نز لہ بہتا ہے۔ سردی لگتی ہے ۔سردردہو تا ہے۔

علا ج قہوہ سے==> لونگ =ایک گرام، ۔۔۔۔دار چینی =ایک گرام، ۔۔۔منقی=دو گرام، پانی ایک کپ ۔قہوہ بنا ئیں ۔دن میں تین با ر استعما ل کریں

خشک نز لہ ۔یہ عضلا تی نبض میں ہو تا ہے ۔نز لہ کو شش کے با وجود نہیں نکلتا ۔

علا ج ==> ادرک 1/2 گرام، پودینہ =ایک گرام، کالی مر چ =ایک گرام ، شکر =ایک چمچی ،پا نی =ایک کپ قہوہ بنا ئیں اور دن میں تین با ر استعما ل کر یں

گر م نز لہ ۔یہ غدی نبض میں ہو تا ہے ۔ناک کبھی بندکبھی کھل جا تی ہے اور نز لہ تکلیف سے  خا رج ہو تا ہے۔

علا ج ==>چھو ٹی الا ئچی=دو عدد، زیر ہ سفید=ایک گرام، گلا ب کی پتی =ایک گرام، پا نی =ایک کپ قہوہ بنا ئیں دن میں تین

بار استعما ل کر یں

ان تینوں میں جس قسم کا زکام ہو پانج دن استعما ل کر یں۔ اللہ کر م کر ےگا۔

The Message of Hijrat (Migration) and the Importance of Hijri Calendar

The official start of the Hijri calendar: The official beginning of the Hijri calendar took place in the Farooqi time. It so happened that once Hazrat Abu Musa al-Ash’ari wrote a letter to Hadhrat Umar (R) saying that the letters sent by him to different parts of the government do not have any date, so there is difficulty in enforcing the rules.

Hazrat Umar (may Allah be pleased with him) considered it to be very reasonable. He called a meeting of the great Companions of the messenger (saw) to discuss the matter.

masjid quba hijrat hijri calendar

The Message of Hijrat (Migration) and Hijri Calendar

He took the before all of the Companions. They seemed the statement of Hazrat Abu Musa Ash’ari (RA) very reasonable.

Hazrat Umar Farooq (RA) sought advice in this regard as to when it should start. So, the great Companions offered four types of opinions.

One group suggested that the Islamic year should begin with the year of the Prophet’s birth.

The second group suggested that the Islamic year should begin with the year of Prophet hood.

And the third group (which included Hazrat Ali) said that the Islamic year should start from Hijrah.

The fourth group suggested that the Islamic year should begin with the year of the Prophet’s death.

These four types of opinions and suggestions came before Hazrat Umar (RA) in the Majlis-e-Shura. In the selection and appointment of one of these opinions, there was a debate among the Companions.

Solving the matter, Hadhrat Umar (R) said. “There are differences in the date of birth and the days of birth too. It may lead to the dispute at the beginning of the Islamic year from birth or prophecy.

To start the Islamic year from the Prophet’s death is not appropriate because the year of the Prophet’s death is the year of sorrow and trauma for Islam and Muslims.

Therefore, it is more appropriate to start the Islamic year with the migration and Hijrah because it clarifies the distinction between right and wrong, Haq and Batil.

At the beginning of Islamic history, the event of migration is a priority and its causes. On the pages of Islamic history, there have been many other important and noteworthy events in terms of splendor and joy, such as the birth of the Prophet Muhammad, the battle of Badr, the battle of Uhud, and the conquest of Makkah.

Why was the date of this calendar not set from these events? Why didn’t the victories and the enthronement of kings become the starting point of this calendar like the previous nations? Why was the event of migration given priority?

This is the point in which, on the one hand, there is the wise politics and foresight of Hadhrat Umar (RA), and on the other hand, there is the wisdom and foresight of Hazrat Ali (RA), and it is full of excellent knowledge and expediency.

That great sentence of Hazrat Umar Farooq is preserved in the pages of history.

He said:

“No, we will start our calendar with our Prophet’s day of migration because it made a line between right and wrong, truth and falsehood.”

“The migration is the difference between truth and falsehood”

“The migration is the difference between truth and falsehood.”

In the same way, this sentence is also proved by Hazrat Ali (may Allah be pleased with him).

Mufti Shoaibullah Khan writes regarding the wisdom behind this selection:

“The Companions declared the beginning of Islamic history from the beginning of the Hijrah because this event is going to differentiate between truth and falsehood. The enemies understood well that Islam is true, and trying to demolish it is worthless. The conspiracies and efforts can not work against it because this is a true religion that has come from Allah to emerge in every situation.”

(Historical and Shari’ah Status of Hijri History, p. 10)

In this regard, Syed Asad Gilani writes:

“The event of migration in the struggle of the great Islamic movement of Hazrat Muhammad is seemingly unpleasant. Still, it is an essential step towards the Islamic Revolution.”

That is why, Muslims have attributed their calendar to a particular stage of an ideological struggle rather than a person, family, or nation. The year of the Muslims is the year of Hijrah, which begins with Hijrah’s event so that every time Muslims start their New Year, they are reminded of a stage in their struggle for the greatest Islamic history in the history.

And they were stepping out of the atmosphere of coercion and into the process of establishing an Islamic state; it is the wisdom of Allah that the date of migration coincided with the first day of the new year in such a way that migration is the theme of the new year for Muslims.

Thus, when Muslims begin their New Year, they present themselves to the world as an ideological group.

Undoubtedly, Madinah’s migration, in terms of its historical significance, is no less than the conquest of Makkah, but perhaps even more.

The foundation stone of Mecca’s conquest was being laid in the House of History on the same day that the emigrants were leaving Mecca.

(Hijrat Rasool Syed Asad Gilani, Naqush Sira No. 8, pp. 250-251)

The fact is that the event of migration was the prelude to Islam’s glory and the victory of the people of Islam because, on the one hand, there are unparalleled sacrifices at the foot of it. On the other hand, there are smooth paths of victories.

Moreover, the Companions started the Islamic calendar with Islamic conquests, not with the year of the Holy Prophet’s birth and death.

There is a hidden message that there is no place in Islam for superstitions about birth and death. If one’s birth had any significance, it would have been the day of messenger’s birth, and the Companions would have started the Hijri year with it. Similarly, the mourning ceremonies held on the day of death have no place in Islam.

It turned out that at the beginning of the Islamic year with the migration, the Companions’ choice is incomparable.

The message of the Hijri year to the Muslims

The Hijri year gives this message to Muslims every year.

  1. The same passion should be present in every human being of Islam with which the people of the first century sacrificed for Islam’s sake.
  2. Every Muslim should be ready at all times with the same passion as they put Islam before his family and children.
  3. The real Shari’ah is to adopt the path of moderation instead of boasting about any success and progress.

The Message of Hijrat (Migration) and the Importance of Hijri Calendar